religiosity

Contact With Gay Men and Lesbian Women Moderates the Negative Relationship Between Religiosity and Endorsement of Same-Sex Unions’ and Families’ Rights

This study investigated the moderation effect of contact with gay men and lesbian women on the relationship between religiosity levels with the endorsement of same-sex unions’ and families’ rights. Analyses were carried out on a national representative cross-sectional sample of 5,544 Italian adult residents (% females = 54).

The contribution of religiosity to ideology. Empirical evidences from five continents

The current study examines the extent to which religiosity account for ideological orientations in 16 countries from five continents (Australia, Brazil, Chile, Germany, Greece, Finland, Israel, Italy, Japan, Poland, Slovakia, Spain, Turkey, Ukraine, the United Kingdom, and the United States). Results showed that religiosity was consistently related to right and conservative ideologies in all countries, except Australia. This relation held across different religions, and did not vary across participant’s demographic conditions (i.e., gender, age, income, and education).

Religiosity as a cultural resource for Arab-Palestinian women’s coping with cancer

Drawing on the discourse analysis of 36 in-depth interviews, this qualitative study explores how Arab-Palestinian women cope with breast cancer and ascribe meaning to their illness within the local religious and traditional cultural context. In particular, the study shows that religious beliefs and practices help Arab-Palestinian women to handle emotional and psychological difficulties while perpetuating traditional cultural norms of concealment.

Attitude toward Christianity, sexual orientation, and parental religiosity in a sample of Italian adolescents

Literature suggests that several demographic variables are linked with religiosity in adolescence, such as gender, age and parental religiosity. The sample consisted of 910 young people (53% female) between 14 and 19 years of age, attending secular secondary schools in Rome, Italy. They self-identified as heterosexual adolescents (91.6%), and lesbian/gay (LG) adolescents (8.4%).

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