aree sacre etrusche

Veio. Scavi in area urbana e nel santuario del Portonaccio

Veio. Scavi in area urbana e nel santuario del Portonaccio

Gli studi sulla città etrusca di Veio sono tradizionalmente legati alla scuola di Etruscologia della Sapienza, a partire dalle ricerche di Massimo Pallottino nella prima metà del '900. Il sito si presta a ricerche multidisciplinari a vasto raggio per una molteplicità di aspetti:

Etruscan landings and sanctuaries at the center of the Mediterranean Sea. PYRGI, harbour of the city of Caere

Etruscan landings and sanctuaries at the center of the Mediterranean Sea. PYRGI, harbour of the city of Caere

Pyrgi, the port of Caere, one of the most important cities of Etruria, played a central role in the multifaceted network of commercial and cultural exchanges between Etruria, the Greek world, and the Levant. This site exemplifies the dynamics of intercultural contact characteristic of trade hubs, set within a context where the sacred dimension was of paramount importance.

The sacred in the harbour. PYRGI and CAERE (Cerveteri - RM): an Etruscan city and it's port at the center of the Mediterranean Sea

The sacred in the harbour. PYRGI and CAERE (Cerveteri - RM): an Etruscan city and it's port at the center of the Mediterranean Sea

Starting from the 7th c. BC, the Etruscan city of Caere (Cerveteri, RM) and its ports played a fundamental role as a commercial hub in the Mediterranean sea, thanks to a favorable geographical position along the maritime routes towards the mineral resources of Central Italy. Its international role was so relevant, that Caere was the only city in the Tyrrhenian area to own a "thesauròs" in Delphi's panellenic sanctuary (Strab. 5.220).

Pozzi, bothroi, cavità. Atti rituali, tracce di sacrifici e modalità di chiusura in contesti sacri di ambito etrusco

Thanks to the increasing multidisciplinary approach to the analysis of votive contexts, a meaningful amount
of information about both archaeological finds and associated faunal remains is now available, giving way to
new interpretations about cults and sacrificial practices. This paper deals with the filling of different categories
of “cavities” included in Etruscan sacred areas: the deep ones providing a connection with the underworld
(mainly holding a primary hydraulic function); the wide ditches and the artificially delimited hollow

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